| Saint Auguste Chapdelaine | |
|---|---|
Auguste Chapdelaine. Martyred in China in 1856. |
|
| Martyr | |
| Born | 1814 |
| Died | 1856 |
| Canonized | 1 October 2000 by John-Paul II |
Father Auguste Chapdelaine (Chinese name: Ma Lai 馬賴) (February 6, 1814 - February 29, 1856) was a French Christian missionary of the Paris Foreign Missions Society.
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He was born in La Rochelle-Normande, France. He left France in 1852 to join the Catholic mission in the Guangxi province of China.
After a stay in Guangzhou, he moved to Guiyang, capital of the Guizhou province, in the spring of 1854. In December, he went, together with Lu Tingmei, to Yaoshan village, Xilin county of Guangxi, where he met the local Catholic community of around 300 people. He celebrated his first mass there on December 8, 1854. He was arrested and thrown into the Xilin county prison ten days after his arrival, and was released after sixteen or eighteen days of captivity.
Following personal threats, he went back to Guizhou in early 1855, and came back to Guangxi in December of the same year. He was denounced on February 22, 1856, by Bai San, a relative of a new convert, while the local tribunal was on holiday. He was arrested in Yaoshan, together with other Chinese Catholics, by orders of Zhang Mingfeng, the new local mandarin on February 25, 1856. He was severely beaten and locked into a small iron cage, which was hung at the gate of the jail. He was already dead when he was beheaded.
His murder was reported by the head of the French missions in Hong Kong on July 12th. The chargé d'affaires, de Courcy, in Macao learned of the murder on July 17th and filed a vigorous protest on July 25th to the Chinese Imperial Viceroy Ye Mingchen.
La captivite de M. Chapdelaine, les tortures qu'il a subies, sa mort cruelle, les violences qu'on a faites a son cadavre, constituent, noble Commissaire Imperial, une flagrante et odieuse violation des engagements solennels qu'il a consacres. "Votre Gouvernement doit donc une eclatante reparation a la France . vous n'hesiterez pas a me l'accorder pleine et entiere. C'est a V. E. qu'il appartient naturalle- ment d'en proposer les termes; j'aurai a decider ensuite si l'honneur, la dignite et les interets du Gouvernement de mon grand Empereur me permettent de les accepter. " Mon desir serait d'ailleurs de me rendre a Canton et d'en conferer de vive voix avec V. E. Elle n'ignore pas qu'une heure de conversations amicales avance plus quelquefois la solution des affaires importantes qu'un mois des correspondances ecrites[1]
On July 30th he sent a report to the French foreign office of the murder:
si, en un mot, le Representant de S. M. Imperiale ne manquerait pas a ses devoirs en ne profitant pas de l'occasion qui lui est offerte, pour reparer d'un seul coup, les erreurs ou les fautes du passe, et pour faire sortir du martyre d'un missionnaire le complet affranchissement du Christianisme[2]
The viceroy responded to de Courcy by pointing out that Father Chapdelaine had already violated Chinese law by preaching Christianity in the interior (the 1844 treaty signed with France only permitted for the propagation of Christianity in the 5 treaty ports opened to the French), he also claimed that the priest was in a rebel territory and that many of his converts had already been arrested for acts of treason, and the viceroy further claimed that Father Chapdelaine's mission had nothing in common with the propagation of religion [3].
Under French diplomatic pressure, the mandarin who ordered his death was later demoted. When Britain went to war with China in the same year (commencing the Second Opium War (1856–1860)), France initially declared its neutrality but de Courcy made it known that French sympathy was with the English due to the Chapdelaine incident[4].
In 1857, de Bourboulon, the French plenipotentiary arrived in Hong Kong and attempted to negotiate reparations for the murder of Father Chapdelaine and to revise the treaty. He failed to reach an agreement with Yeh [5].
Talks continued into December of that year. Viceroy Yeh on the 14th of December stated that he had received a report that the person who was killed was a member of the Triad society with a similar Chinese name to Father Chapdelaine was executed as a rebel in March, and that this was not the same person as Father Chapdelaine. He also complained that in the past many French citizens had gone into the interior to preach, and he cited the case of six missionaries who had been arrested and were handed over to French custody[6] .
The French embassy found Yeh's reply to be evasive, derisory and a formal refusal of French demands. French military action began soon afterwards.
The French empire had many times suffered the death of missionaries for which no military vengeance occurred. The political situation wherein Britain's victory was seen as inevitable and the French desire to make its own imperial gains in China, alongside the fact that the French did not have a policy elsewhere of punitive military expeditions to avenge the death of missionaries, has led many historians to conclude that the death of Father Chapdelaine was merely an excuse used in order to declare war so that France could build its empire [7][8][9]
Lord Elgin, the British High Commissioner for China commented on the French ultimatum given prior to France's entry to the war:
Gros [the French ambassador] showed me a projet de note when I called on him some days ago. It is very long and very well written. The fact is, that he has had a much better case of quarrel than we; at least one that lends itself much better to rhetoric.[10]
The Chinese version of article 6 in the Sino-French Peking Convention, signed at the end of the war, gave Christians the right to spread their faith in China and to French missionaries to hold property.
August Chapdelaine was beatified in 1900. He was canonized on October 1, 2000, by Pope John Paul II, together with 120 Christian martyrs who had died in China between the 17th and 20th century.
On October 3, 2000, Xinhua News Agency reacted to the canonisation by issuing a press release, painting a very negative portrait of Father Chapdelaine.[11]